3.15.2015

Pie squared in the sky squared

Dinkytown, where Bob Dylan lived for a while, is an old campus market area adjacent to the University of Minnesota.  My parents & grandparents on both sides have lived near here for about a century and a half.  Ever since the riverboat captain father of Jessie Ophelia and Cleopatra Desdemona Lawrence settled here, & Jessie married my great-grandpa George P. Gould, and Judge W.E. Hale's daughter, poet & songwriter Helen Hale, married Shephard Alcide Ainsworth, who worked for Pillsbury & died suddenly of pneumonia, but not before fathering Florence Ainsworth (born to patriotic songwriter Helen on the 4th of July, 1900) who married Jessie & George P.'s son Edward Gould, who had 3 sons and a daughter, the youngest son & daughter being twins, John & Mary Gould, John Gould being my father (who married Mary Ravlin, youngest daughter of another very local neighborhood River Road family, the Ravlins, which is another story entirely) - John Gould, my father, now in hospice & lying very quietly, not eating anything to speak of, drinking juice, receiving lots of visitors, becoming skin & bones very quietly & peacefully, in his old neighborhood, being attended to by his oldest son, that being me, & many others...

I learned today that ordinary meandering rivers (like the Mississippi) cover the average distance of a straight line from source to delta multiplied by pi (3.14.15...).  I took a walk along the Mississippi this afternoon, traversing the old portage route (back to the Ojibwa) through the U of M campus (my father's & grandfather's alma mater)...  everything about life seemed infinitely incomprehensible, insoluble, labyrinthine, & inexplicable to me as I walked along.  I felt stymied, incompetent, incapable, stunned, knocked back temporarily like Walt Whitman in Leaves of Grass... but maybe that's all a regular element of International Pi Day...

Happy Pi Day.  Happy Ides of March, too.
http://hgpoetics.blogspot.com/2005/06/you-want-meaning-drummer-boy-try-to.html




2.18.2015

Seeker or Jihadist ?

Arrived back in Providence last night, after 5 weeks in St. Paul.  It's been a long time.  First thing I did after removing luggage from car was to shovel enormous mountain of snow out of driveway so I could actually park.

This week Pres. Obama is hosting a big conference at the White House to discuss ways to counteract appeal & tactics of terrorism.  Obama sounded the right note when he stated that government alone cannot solve these problems, but must work with individuals, families & communities.  In fact, with respect to Islamic terrorism at least, this may be doubly true.  Government, at least in Western nations, is necessarily, and rightly, secular : yet perhaps the most profound approach to the problem of religious fundamentalism is an approach which is itself grounded in religious belief, in theology.

Why?  Because, from a religious perspective at least, the root of the problem of violent religious extremism is this : its perpetrators have lost, or have never found, God.

The lead propagandists of the ISIS phenomenon - cynically or fanatically, I'm not sure which - uphold a kind of caricature of God as an avenging judge.  Allah & Muhammad serve as dual totem, or mythical facade (like the warlike friezes on Aztec temples), for an essentially political will-to-power, which is characterized by oppression, by tyranny, by the domination, victimization, and enslavement of others.  The movement is akin in some ways to other totalitarian movements in history : it flourishes in the soil of a utopian, all-encompassing vision of unlimited power & glory on earth, and vindication in the afterlife.

This utopia of vengeance, violence and military glory is the essence of its seductive appeal to alienated young Muslims in both the Middle East and the West, and elsewhere in the world.  One of the ironies is that ISIS may in fact be driven by aggrieved former officers of Saddam Hussein's regime - a regime which was characterized by a kind of Stalinist reign-of-terror program, cloaked (in later years) in faux-Islamic propaganda.  If this is actually true, it would help explain a certain creepily parodic, surreal aspect to its gruesome demonstrations of public cruelty.  This is an enterprise which uses violence as a tactic - as provocation, symbol, propaganda - with the dehumanized coolness of a Stalin or Hitler.

It seems to me that one way to defeat ISIS is to offer a clear public counter-message with a theological basis.  Obviously this is something that Western governments are not in a position to do.  But it is something that individuals and faith communities - Jewish, Muslim, Christian - can do, in different ways and in different spheres, on their own.  They can offer to alienated, angry young men perhaps the one thing they need most : a true understanding of God.

The true Abrahamic image of God is that of a loving Creator, who loves all the marvels of a universe s/he has brought forth from nothing.  This God has made humankind in his/her image; God's desire is for human beings to live in the benign shade of the divine wisdom, goodness, lovingkindness, righteousness.  God wishes Man to draw near, by putting away the things that are not God, and recognizing the divine wholeness & goodness of all things.

One of the distinct historical endowments to the theological knowledge of God was offered right here in Providence, by the teachings and example of Roger Williams.  Williams called himself a "Seeker".  His imposed exile from the theocracy of colonial Boston hinged on the central emphasis of his preaching : that no government could impose belief by force.  "Enforced belief" represents an oxymoron, a theological contradiction in terms, since God's greatest gift to the human person is free will.  A person must choose wisdom and righteousness; they cannot be imposed by political means.  Faith and wisdom are spiritual gifts offered directly to the person by God.  Williams called this sense of things "soul liberty".

This spiritual orientation is obviously in direct opposition to the theocratic/propagandistic vision offered by ISIS and related groups.  For Williams, it is the primal need for God which drives Man to become a spiritual seeker.  Yet the God he finds is not a vengeful ruler or tyrannical authority : God is the opposite of all this.  "God is Love."  God is the root of human freedom and moral choice.  Williams' newfound political entity (the colony of Rhode Island) was chartered - for the first time in history - on universal religious tolerance, and the separation of church and state.

Maybe what's needed in the U.S. and Europe today are three-person teams of "Abrahamic" spiritual advisors.  A priest, a rabbi, an imam, working together with troubled youth, specifically to offer a different, more humane (& accurate) vision of God.  This might be the most direct way to counteract the totalitarian/utopian propaganda of violent political jihadism.


1.28.2015

Snowbelt doodle redux

Left RI about 3 weeks ago, drove to Minneapolis, expecting about 20 degrees colder weather. Instead, it's balmy here (mid-30s) : Providence is digging out.

Busy negotiating senior care options for 2 stubborn old Goulds (parents). "Negotiating senior care options" - a euphemism. Let's say it gives you another perspective on the usual priorities (check the TV schedule). Bombs terrorism lotion ads. Viagra Florida Vacationland. "We are here to help you". Ultra-boring, super-pretentious NPR sponsor slogans. "And when you practice charity, do not trumpet your generosity in the marketplace, but give alms in secret - and your Father who sees in secret will reward you."

We abhor the fundamentalist monsters & authoritarian Neanderthals. Yet our own money-culture seems dehumanized. I feel very detached from Poetryland, too. Real life is the only tonic.

 

1.14.2015

Seedy universe

My long-term plan to seed the universe with Ravenna diagrams is very slowly, haltingly, coming to fruition... some more just appeared in the Battersea Review.... (others not too long ago in Blackbox Manifold... more due soon in Notre Dame Review)....


1.09.2015

Charlie Hebdo, Peter Chaadaev, moral freedom

Two Frenchmen, brothers, apparently with training & inspiration from the Yemen branch of the terrorist network Al Qaeda, murder a group of Paris cartoonists & journalists, for the crime of publishing satirical images denigrating the Prophet.

Obviously the shock waves produce varying responses, of many kinds, on many levels.

A phrase occurred to me today in this regard : "moral freedom".  The phrase comes from an early essay by Russian poet Osip Mandelstam, titled "Peter Chaadaev".   This curious short prose work reminds me of some writings of Whitman.  In describing Chaadaev, the 19th-century Russian thinker, Mandelstam seems on the one hand to sketch a version of his own iconoclastic mind & personality, and on the other, to offer a nationalistic icon of the spirit of Russia, situating itself dialectically (as St. Petersburg was perennially called upon to do) between the prestige of Western Europe, and the vast inchoate future of the Russian soul.   Chaadaev is presented as both that rare Russian emigre who returns to the motherland, with a message of intellectual rigor and cultural order - as a "Westernized" Russian, in other words - and as a representative of Russian moral freedom - the "diamond" of a perfected individual soul (in contrast to the enfeebled West, sunk beneath the weight of its own unquestioned tradition).

This Chaadaev is a fish out of water, a free spirit, an exile's exile : his rectitude is inward, spiritual, personal.  His moral freedom seems to stem (via Mandelstam's interpretation) from Orthodox Christianity, with its relative devaluation of "objective history" in favor of inward spiritual unity, perfection, "divinization".

What does all this have to do with Charlie Hebdo?  With events in Paris?

"Moral freedom."  The phrase rings.  Mandelstam says Chaadaev was obsessed with unity : the basic unity of intellectual vocation & moral value.  This was the source of his charisma, his personal integrity.  But where did he discover this unity?

I'm not a Russian scholar.  My guess is, Chaadaev was drawing from the well of traditional Orthodox values.  & what strikes me about Orthodox Christianity is its visionary focus on the unity and divine origin of the whole creation.  Life, with all its suffering & injustice, is beautiful & good because God made it so.  The Acmeist poetic movement, founded by Gumilev, Akhmatova, & Mandelstam, was grounded in this ordinary Orthodox sensibility.  Gumilev called it "chasteness" : an idea not very different from Whitman's notion of cosmic goodness. Each individual thing in nature is inherently valid & beautiful because it has its source in the supernatural Artist.  With this spiritual grounding Chaadaev (& Mandelstam) could represent a version of "moral freedom" : the dignity of humankind (& Russia) without the overpowering weight of Western grandeur & authority.  As Mandelstam wrote :

Let the names of imperial cities
caress the ears with brief meaning.
It's not Rome the city that lives on,
it's man's place in the universe.

But again : where am I going with this?  What has any of this to do with Charlie Hebdo?

My point is this.  So the phrase "moral freedom" - from Mandelstam's Chaadaev - came to mind as I pondered the events in Paris.  Why?  Because both Chaadaev & Mandelstam underline the central, sine qua non place of freedom in any architectonics of civilization.  For them, moral freedom is the primal divine gift.

& what then exactly is "moral freedom"?  It is the recognition that the whole benign cosmic order is balanced on a "givenness" or original context of moral choice.  The universe is designed for Man to choose goodness & righteousness : it is rooted in free will.  The path to Paradise and "divinization" is open to those who accept this free offer.

But if this is the case, then where are the powers of tyranny, force, compulsion, fear?  Where are the gods of domination?  Where are the thought police?  They have no place to stand.  They are vanquished.  They have been defeated by a supernatural power Who authorizes moral freedom : by the law that you must choose the path of righteousness yourself.

I tried to explain this in my letter to the editor published in the NY Times on Monday.  This is a basic theological tradition shared, actually, by both Orthodox East and Catholic/Protestant West.  You cannot impose spiritual values by force.  Why?  Because God ordained Nature for moral freedom : we are free creatures, as God is free : we are made in God's image.

The fanatics of Al Qaeda and the Islamic State want to punish others for disobeying the commands of their God.  In the process they commit murder and other outrages against God's own creatures, & against divine Law.  It may be that they are driven by political pressures and deep grievances : but my point is that their ideology, which provides them with propaganda and "moral" justification, represents the worship of a false god, an idolatry.  If God is neither hateful nor murderous, but instead calls on persons to redeem themselves through love of neighbor, then the propaganda of fundamentalism has no basis in reality.  They need to be saved from their own delusions.  There needs to be a new conversation about the nature of God.

Magnetic North

This weekend I'll be driving to Minnesota, so won't be blogging-flogging so many poems as of late.  Here's the new addition to Ravenna Diagram.  (Was interested to learn that Bruegel's great painting "The Hunters' Return" plays a role in two of Andrei Tarkovsky's films, Solaris and Mirror.)

MAGNETIC NORTH

Snow on backyard pine, a winter
scene.  With bitter words
the hunters return.  Bird’s-
eye view.  A raven’s splintered mirror

integrates the earth with cold
& calm – ravenous fire
with ice-skating, the hounds’
dire hunger with a master’s hold.

Strange distance in this place of graves.
Graven with flames... a tinder
touch.  So you will render
up the whole of life, in silent waves

windblown, articulate (ash-
hexagon from one
remote hearth-rune).
Only dappled light (reed-wash,

acacia screen).  In the continuum
of strange dream-song, a black
milk pours into Black Elk,
Melchizedek... slips back to you, O

Somno-Man (where sparrows hum
across the mirrored ice).  Your
wing-palms print once, twice
beneath aurora burial (drum-

roll, funereal).  Snow gathers
at magnetic north.  Rose
dust & wilderness
meet on your lips (coal-cinders).

1.9.15


1.08.2015

Old bells, old beret

Listened to news from Paris today, after the Charlie Hebdo attack.  This afternoon they broadcast the bells tolling - old Paris bells, deep & groaning.

I blogged recently about "occasional poems".  My method, time & again, over 25 years, has involved a sort of recursive movement - a fold-back on what came before.  I have a lot to work with.  The poems roll out for a while; then they turn, making a kind of feedback loop, & going forward at the same time (hopefully).

This process is a motif in the poems themselves.  It's about recollecting what came before.  There's also a theological dimension to this.  History is about remembering something - someone - buried or misunderstood, but stubbornly there - will not go away.

I see someone on the street who re-appears often in my poems (over decades).  At the same time, I notice the final two stanzas of a poem I posted here the day before the Charlie Hebdo incident : lines which seem to celebrate or beautify the very name of the magazine.  Very strange.  This too is a kind of backward glance, an elegiac impulse.

Here's another occasional poem, then, written today.  Another collage, another cartoon - maybe topical, maybe not.

OLD BERET

Cherish yet this goblin-goblet
buried in George’s field.
Iron curve, silvered
by time & rain – thin graphene net.

Your delicate recursive thread
bears planetary load.
Her slow gait (pigeon-toed)
& long brown coat, her bowed head

musing down the street, black hair
beneath an old beret.
Agenbite of inwit,
egret; sad, by shoreline (ancient ire).

Time shunts loom’s backbrace (thundering
boom).  Young Charlie’s oak,
febrile with Hebrew spokes
(dove-speak).  Gdspd, my blundering

cartoon – your secret sunny man
is safe with me.  I fell
from towers of Notre Belle
Dame, late of Galilee (bold Magdalen)

when the lights went out.  Hawk’s eye
& raven’s wing, a shadow-
script of Jonah’s prow
just now emerging from the sea,

the Southern Cross of everything.
Rose octahedron in
your heart... ponderous bronze
groaning (pain)... OK, Ahaz.  Palm-king.

1.8.15 



1.07.2015

Occasional Poems

I write a lot of occasional poems.  This is one reason many (though by no means all) of them appear here, on me blog, hot off the brain-pan - because they are knotted to a specific date on the calendar or current event.  So this ongoing project, Ravenna Diagram, is a kind of crossweave of recurrent themes and motifs, with more spontaneous combustions, improvisations.  The result can be a sudden mosaic or collage of old hobby-horses and immediate happenings.

Today's effort, posted here, is an example.  What may seem very confusing on the surface is actually a tissue of old & new.  There's a nod to the late Bernard Jordan, a British WW 2 veteran known as "the Great Escapee", because not long ago he walked away from his nursing home in Hove, England to attend a memorial service at Normandy Beach (see article in NY Times today).  There's a reference to the "leap-second" process of setting the atomic clocks in Paris (see today's London Telegraph).

Then there are the recurrent motifs circling around Apollinaire, WWI, the "Rite of Spring" first performance (which Apollinaire attended, in Paris, on May 29, 1913), my cousin Juliet, who had her fatal leap from the Golden Gate (which opened to the public on the weekend of May 27-29 1937), and the French ship SS Normandie, which had its maiden voyage on May 29, 1935, and which sank in NY harbor in 1942.  A statue from the ship, called "La Paix", was rescued from the boat & now stands in Pinelawn Memorial Park on Long Island.

OK, got all that?  (There's more to it, but I can't tell you everything today.)  So here's the poem, fresh off the garage roof...

LEAP-SECONDS

Fresh snow crowns a fresh year
with infinite white
diamonds – even the summit
of that garage in back, a pyramid

of blinding hexagons, brilliant.
Don’t know if I’ll ever see
Mont Saint-Michel – may
have to cross that Jordan very ancient

& in secret, like Mayor Bernard,
Great Escapee
(of blessed memory).
Not Proust nor any Time Lord

in Paris can hold back the earth
entirely (though she’s
ralentir, apparently)
from wheeling pear-wise (O mirth-

cunning ham) toward her favorite
star.  Thus my mental
golden spider must recoil –
revert apsidal synapses, knot

quipu cloverleaf across
this bubble-octagon
(Emanu-El, the sun).
Apollinaire dreams toward his Croix-

de-Guerre; Bernard pops into PX
for a final cigarette;
Stravinsky’s Juliet
leap-seconds to St. Vitus rite (La Paix).

1.7.15