12.15.2003

Mike & Jonathan continue good dialogue on fiction/poetry and the relative merits of Yeats & Milton.

Seems to me that Mike's demurrals might apply more aptly to the whole late Romantic/Symbolist poetic ethos, of which Yeats is probably the best exemplar. That is, the supposed weaknesses he sees in Yeats are representative of a larger phenomenon.

The advent of fiction signalled a split between poetry & prose. It's no accident that "Romanticism" referred originally to a return to medieval poetic romances which were analyzed, parodied, mourned & mocked in the greatest "modern" novel, Don Quixote.

Cervantes inaugurated the role of novel as analytical instrument, and with the progress of the social novel, marginalized poets began to see a parallel between the disenchantment of life brought on by science & industrialization and the dominance of "prosaic" values in literature. In a manner somewhat comparable to the development of abstraction in painting, poets began to emphasize their social role as avatars of pure imagination. The fact that, as Mike mentions, Milton had finally to choose between scriptural revelation and the book of nature for a "true" poetic representation of cosmic reality anticipates the Romantic attitude.

The core of the Romantic argument was, that prosaic, analytical description, whether in literature or science, actually fails as mimesis, is somehow untrue to the Real, because dull prose could never represent the ecstatic, mystical wholeness & beauty of Creation : only the inspired imagination could foster the images of innocence, sympathy, synthesis & unity, worthy of that ultimate reality.

Yeats' fascination with George Berkeley (the Irish idealist philosopher), and with the effect of imaginative symbols, are attributes of the "classic" Romantic stance. The Romantic poet registers a protest against the falsity of objective description : "we murder to dissect". This is fundamentally a religious attitude, which asserts the sacredness of reality against the profanation of (a scientific-Faustian) detached objectivity. & in my view this confrontation between poetic imagination and "objectivity", between prose & poetry, is not yet completely played out. Some of Wallace Stevens' gnomic aphorisms (about the "poetry of reality") still speak very tellingly to this issue.

I



LOCKE sank into a swoon;
The Garden died;
God took the spinning-jenny
Out of his side.



II



Where got I that truth?
Out of a medium’s mouth.
Out of nothing it came,
Out of the forest loam,
Out of dark night where lay
The crowns of Nineveh.

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