Showing posts with label Bible3. Show all posts
Showing posts with label Bible3. Show all posts

6.03.2015

Hieroglyph for a father

Reporting once again from Elkhart, Indiana, en route to Providence.  Elkhart is green & in the middle of the country, south of some Great Lakes.  Today the sun shone, the trucks plowed, the bugs spattered 'gainst the windshield of the golden Buick.

I wrote this poem about 25 yrs ago, thinking of my dad, and also of the "word of the father", the Biblical Word filtering down the Nile between sand dunes & pyramids.  The Twin Cities are a sort of Egypt in reverse : the Mississippi is the Nile, the great seed companies (Pillsbury, General Mills) & the many grain elevators are like the Pharaoh's storehouses, watched over by prudent Joseph.  My Dad was a very wise & prudent Joseph himself, a sort of self-contained perfectionist & workaholic.  Coming of age in America in the late 60s, I think I (along with my brothers to some extent) found it hard to reconcile our highly motivated, organized, dedicated & driven father, with the sharp & sour odor of violence, chaos & confusion of that time.  The "social malaise" (Nixon, Agnew, the War, the riots, the Weathermen...).  I was part of that prodigal confusion myself.

He worked in a profession (intellectual property litigator) saturated in conflict, rivalry & stress.  But he didn't bring it home or channel it against us.

Anyway, this poem is about my father but it's also an allegory about the Word.  "Out of Egypt have I called my son..." - the son Joseph of the 12 tribes, & also the son of Joseph, the carpenter...

HIEROGLYPH

Papa was always working on the house,
his long shadow bent across the sill
like a letter in an unknown alphabet,
his hoe or hammer making their steady
marks across the vagabond afternoons,
the deep summer water we lived through
holding our breath, our lungs tight
with promises, danger, laughing gas.

And when we grew older, more serious
and dangerous, Papa was always working
late at the office. For all we knew
he was a drone of the dread Pharaoh,
one of the caretakers of the Sphinx,
late into the night composing riddles,
subtle passwords and husky undertones
which opened the secret granary doors.

And it was only later, as we watched
his dry wooden boat slip underground,
that we understood the clean framing
of intention, the straight crossbeams
of its execution, that house of his
a kind of sounding board for praise.
Working across the tightrope of the
roofline was his way of walking on air.

& here's another, even older poem, which gets a little at that difference of the generations, and the feeling we had of our Dad, moving on ahead of us into the pine forest.

MORRIS DANCE

Every morning my father followed
the dusty freeway rings - a welter
of iron circles, a maze of wheels
dodging beneath the vertical
shelter of the concrete law.

And he jousted with the cold
steel cables of the elevators;
he stood before the judges,
spearing a wet dollar each day
in the rockbound pool of possession.

Somewhere between the inventive silence
of the shop, and the hollow hunger
of the labyrinth, he traveled out
with a ball of legal twine, ready
for turbid blades in the gripping dream -

and at the end of December,
the two of us, the rusty brothers,
trailing those roads again
in your rattling clunker,
remembering the dance steps

of the breakdowns, the power,
the glory, for ever and ever.
A mystery man goes on ahead of us,
on through the green light,
into the lake-blue sky -

(and there's a charitable shadow
in the norway spruce tonight, a star
already hidden in the thunderhead;
there's all the peaceful sleep
we never knew, winging over the highway).



12.03.2012

Jesus Thoughts (23) : Song(s) of Songs

A quick follow-up : another facet of this riddle of gender & the Bible.  To proceed from what we said in #22 : if God's personhood includes a capability to act out gender roles & sexuality (as humans tend to do)... what further can we say?  Well, as is true with a lot of things, but maybe especially with eros & sexuality - once you start looking, you see it just about everywhere.

Sacred symbols of Sky-father and Earth-mother originated long before Biblical times, back in prehistory.  Many were the archaic cultures organized by religious concepts like this, centered on seasonal rituals of sacred "weddings" - hieros gamos - on hilltops and temple-tops.  This background can be heard also in the Bible - though Yahweh was also careful to emphasize his cosmic transcendence and invisibility, his difference from the other gods.

Yet the sexual dimension and the erotic imagery are there, in both Jewish & Christian texts.  Israel is the "spouse" of Yahweh; the Church is the "bride" of Christ; the (feminine) soul espouses Jesus through the Holy Spirit.  Jesus both reigns and is expected as the coming Bridegroom; the Song of Songs - Solomon's lyric paean to erotic desire and wedded bliss (to summarize reductively) - is a key book for both faiths.  I think of the erotic terms with which some of the saints, like St. Bonaventura, San Juan de la Cruz, or Teresa of Avila, expressed their "spiritual ravishment" in meditation. 

In fact if one looks at Christian doctrine and the sacrament of Eucharist in this light, one could say that, at least in traditional terms, the pre-existent, spermatic Logos - the Word, which spoken, generated all creation - becomes Man, and marries His Spouse, the Church (and the individual soul) : and out of this spiritual marriage are re-born into "new life" the offspring of this union - the spiritual children of God.  Thus, the bread & wine of the sacrament take on an almost Dionysian aspect, and the Church becomes the site of an ongoing, vital hieros gamos - a spiritual seduction, epithalamic and "fruitful" in every sense.

This whole view of things sounds less strange when we remember that the first story in the Bible - in Genesis, of Adam and Eve - is the story of Man's fall from grace through an abandonment of God, a forsaking of God through the temptation of the flesh.  The Song of Songs was attributed to King Solomon, "foremost in wisdom" : perhaps we can understand all this as part of the wise (unfathomable) providence of God.  Since men & women fell through Eros, then perhaps God's most effective means of redeeming them might be through the "erotics" of the Logos.

"Wise as serpents, innocent as doves."  This interpretation illustrates St. Paul's theme, that when Christ became Man, he plumbed the "heights & depths".  But I believe that Paul would also reiterate - along with the other fathers & mothers of the church - that it must be a part of God's wise providence to harness (by means of the "song" of scripture) human eros to the ends of agape and caritas : these more profound and universal forms of love.  For, as Jesus says, "unless you become as little children, you cannot enter the kingdom of God."  Agape and caritas are the fire-tested foundation of that deeper communion, which transforms us, alchemically, from creatures of mere need and selfish desire into imago Dei - children of God - capable of radiating love, freedom & affection : a spiritual fire of pure, self-giving generosity.