Showing posts with label Maximus. Show all posts
Showing posts with label Maximus. Show all posts

7.12.2016

Euxine seagull arcs


FISHING BOATS

The old watercolor over the mantle
in my mother’s house – the twin
gray fishing boats, the brown
warehouse, the whitewashed walls.  Gentle

Gloucester, Massachusetts (Grace
Ravlin pinxit – Grandpa’s
cousin, from Kaneville, Illinois).
Soft clouds, the upright crosspieces

of lank lanyards (still sea-green
harbor, granite walk).
Thinking of another work –
lone lady at Mount Vernon, culling

flowers for George Washington.
And of another Maximus –
not Gloucester’s famous
philosophe, but Maximus, blue unicorn

who sketched with Euxine seagull arcs
on stumps (his amputated
medium) one delicate
& sibylline solution.  Sparks

fly upward from the hearth of Love
– fly outward, penetrate
wolf-packs of gulag-state.
This heart simmers like kiln-hot stove

or croon of turtledove, hidden...
violet in tall field grass,
cricket near an underpass.
Willow by slow river (Magdalen).

7.11.16

Grace Ravlin, Gloucester Harbor (ca. 1928)

3.30.2006

This DEMAND of the poets stems, in my view, from the inevitable elusiveness of their prey, the imperfection of their lives & works, & from the structure (in the Maximus Confessor sense) of the cosmos itself...

Can't say enough good things about Urs von Balthasar's Maximus study, mentioned previously. This is a passionate work of scholarship, in a positive sense.

He writes about M's understanding of this oscillation between subjective & objective, between the individual and the whole, the all. How Nature everywhere presents distinct unique things, creatures, whose telos or end or purpose is their own fulfillment. How the intellect too shows that each thing has its unique and its generic (species) aspect. & how human beings, in their freedom, discover their purpose in comprehension & relationship with that wholeness, that community of nature - expressing their individuality in transcending same, through their effort, their labor, their love.

Balthasar shows how close this is to Hegel, yet he differentiates Maximus from the philosopher : by way of M's firm conception of nature as a creation, a gift of a Divine which is utterly beyond our knowledge, definitions & categories; & in the fundamental distinction between nature and grace. (Very much in the vein of Nicolas Cusanus. Now I see (perhaps) why Cusanus' "revelation" came to him on board ship, sailing back to Italy, from Byzantium : home of Maximus & Pseudo-Dionysius.) It's not a "process" working itself out in history : it's a yearning, implanted in nature, for the Absolute which is its source.

3.28.2006

Mainly, though, I'm absorbed in Urs von Balthasar's excellent book on Maximus the Confessor.

The theology of the Greek Fathers : Maximus, Pseudo-Dionysius...

A curious openness, open-mindedness, there. Along with all the ancient stoic severity & fierce polemics.

With the Moderns (philosophers), the Absolute is often just another terminological card to shuffle, in their endless titanic explanation-of-everything game.

For the old Greeks, the Absolute radiates an aura : obscurity, utter Beyondness (beyond Being, beyond knowledge, beyond human, beyond explanation...), and love, and personhood. The Absolute is a living mystery, Being-beyond-Being.

Those glowing icons.

Being, well-being, eternal being...
becoming, movement, rest...

Here's another very old poem which I've posted before. Written in 1972 or so. Some things never change.

...the letters add to the elegance of a structure, even if
their meaning is hidden from those not familiar with the language.
Here, they tell how a piece of the true Cross was obtained at
Constantinople in 1034 and enshrined in the Chapel, where
each night prayers were to be said until Christ came again.
About half of the Chapel has collapsed, the interior yawning
hollowly in the direction of the Soviet Union
.
- Horizon Magazine (Winter 1971)


*


the well is always there
a decade of water
just a well
the soldiers pass by
and today the girls are among the clowns
each hiding an arm or wearing a red dance
standing around the well always there

3.20.2006

reading more about Maximus. The other Maximus.

Cosmic Liturgy : the universe according to Maximus the Confessor, by Hans Urs von Balthasar

(I love that name. the man was from Basel. it sounds like 2 bears taking a walk in the mountains)

9.22.2004

The Cantos
The Bridge
Paterson
The Maximus Poems
"A"

- here's a stack of them. How, how well, do they represent social/city life? How well do they evoke "utopia"? quick notes:

Cantos have a sort of tragic grandeur, as well as a hectic energeia which sometimes captures the quick rough quiddity of experience, the plunging violent unpredictability of urban reality. Also a practiced lyrical-cantando-enchantment, esp. describing nature, feminine allure. Still, as Olson pointed out long ago, the backward-looking antiquarian preciosity, as well as the authoritarian politics, push the Cantos toward a sort of ever-living obsolescence.

The Bridge, in my view anyway, succeeds pretty well in blending lyric proportion, emblematic history, and Gotham immediacy (the Joycean day's dream-journey of the narrator) - so that the reading experience itself reproduces its locale (how shall I put this: when you read The Bridge, you have the pleasant sensation of being-in-NYC-reading-The Bridge. Sort of Borgesian, that way). Its technique, however, is refined and ironic - so that much is left out which its competitors here try to include (there's a study on puns in The Bridge, though, which argues that a lot of that excluded mundaneity comes back in by the back door. Paul Giles, Hart Crane : the contexts of The Bridge). Crane's trans-chronological "Atlantis" is a sort of poetic summation of 1920s "Our America" idealism. Still beautiful & hopeful.

Paterson is best of these in evoking city as a collective-psychic organism, where drab dailiness overlays historical-geological fragments & dreams, an arena of contingencies & possibilities. WCW's sharp eye & humor help, but for me the language is too flat & derivative to be very moving, & his cautious analytical bent doesn't do much for me, though others will savor the stringent-sour critical awareness of this social & egalitarian poet. His empathy often strikes me as tepid & careful, the attitude of the professional medical man (many will disagree). He also tries too hard & too obviously to remodel his models (Eliot, Pound).

Maximus Poems. When Olson tries to improve on his masters - Pound, WCW - he often does so. He's a genius at turning the obscure historical footnote into both vivid fragment and portentous psychic extrusion-symbol. Better than the rest is the feel for working-class poverty, necessity, & odd moments of liberation. Olson really does succeed at turning a literary mask into an emblem of some vast cosmic order. Where he loses me, most of the time, is with his actual language use. The personality that comes across sometimes - overbearing, pompous, pretentious, eccentric, sneering, vulgar - seems like a weird oedipal reaction to Pound & Literature - an effect like a bad habit, rather than a genuine reflection of Olson the better man. But it's off-putting, and for me, gives sign of minor rather than major poetry. Olson was a kind of hero, in a heroic & lonely struggle for origination & powerful mantic speech - but I wonder if he was up to the battle he chose.

"A" - I haven't read this carefully enough to say much. Zukofsky has an incredible ear for rhythm & sound on the syllabic level. Using it, he takes the civic and the utopian experience and - taking direction from Pound & Joyce & going much further - internalizes, subjectifies those experiences. A sort of quasi-Orphic process, I think: reality is completely absorbed into A-Z's limping, limpid, familial-household mumbling. What bothers me about it is precisely what made Z. appeal to the postmoderns : the turn to pure sound, the recherche Mallarmean-Symbolist aestheticism. Its action is almost diametrically reverse to that of The Bridge : whereas the latter incorporates the reader into an imaginary NYC-America, the former absorbs all things - the world, the reader - into Zukofsky-sound.

3.12.2003

Today will try to record some thoughts on poetics, my poetics, hgpoetics, which came on coffee break on Thayer St. this morning; drawing on some threads from nearby bloggers, without being too prolix I hope. Inchoate ideas. Because I may be on strike (I hope not) in a day or so, & blogging may not be so easy after that.

David Hess is asking for a definition of "post-avant", an adjective applied by Ron Silliman. Interpreting Ron's perspective (hypothetically): he's referring to contemporary young poets coming after the Language Poetry phenomenon. He thinks perhaps of langpo as an American terminus (language/writing brought to a certain limit) for avant-garde literary energies of the 20th century. After the terminus, that energy has waned & new demands, new cultural forces & imperatives, have yet to crystallize.

Jordan & Jonathan meanwhile, wrote a little this week about childhood - what it means. Which reminds me of what I wrote on this blog in various places about the status of the Person in poetics; and the comment I made yesterday about Frank O'Hara's tongue-in-cheek manifesto on "Personism" (in the context of various worldview-scaffoldings which help undergird modernist poetics & technique).

I know this DOES sound prolix & rambling; please bear with me.

In an essay in Mudlark, I wrote about how the Byzantine-Christian anthropology of humankind as imago Dei underlies Western art & the poetics of Mandelstam. We are talking about ultimate worldviews or scaffoldings. I would like to consider childhood as a theological category. How so? The child - as opposed to the adult - persists in a particular relation to the parent. Consider the child/parent relation as a symbol of the human person's relation to God. Consider it before dismissing it : think of it as an image of an image, a fractal corollary.

God as parent : how ridiculous! But only if taken literally. And about God we can take nothing literally.

The poetics of the modernist & postmodern 20th century can be regarded as a culmination of the Renaissance concept of Man. The Renaissance concept placed the human intellect at the center. The Medieval concept (stemming from Byzantium), on the other hand, developed a trinitarian anthropology : body, soul, spirit. The soul is like the somatic mirror of the body in another dimension (eternity). The spirit is like the intellectual light which unites body & soul in insight & discernment.

These three, of course, correspond to the divine Trinity : Father, Son, Spirit.

The character of any poetics of the Person would be determined by its underlying anthropology. How do we know & respond to experience through this particular lens?

Consider Charles Olson's Jungian "Maximus" projection as a counter-weight/imitation of Yeats & Pound's sense of the history-transcendent uber-Self (at the vortex of the decks of cards playing out the personae of both A Vision and The Cantos). (Kenneth Warren in his magazine House Organ has mused on this extensively.)

I look upon Jung & Olson as fascinating, searching. . . heresiarchs. Gnostics of poetry. Look instead at THIS Maximus (from Byzantium) :

Thunberg, Lars
Microcosm and mediator : the theological anthropology of Maximus the Confessor
Chicago: Open Court, 1995

(I call them heresiarchs in no dogmatic sense! Only in the sense of Nicholas Cusanus and his doctrine of "Learned Ignorance". These metaphorical-theological-conceptual scaffoldings are metaphors for religious & spiritual insights - experience at the borders where words fail & vision goes dark.)

A post-avant poetics of the Person would interpret our experience of time, the earth, the universe, science & art, good & evil, mortality, love & knowledge through a post-Renaissance lens. Such a lens would offer no prescriptions for technical developments in art : but it might change the way we perceive the role of art in the life of the person, and by extension, the role of the poet in the life of the culture. Such things have stylistic & literary-generic repercussions.