I meant "moral substance" in previous post in a vague sense. What I'm thinking of, I guess, are artistic or aesthetic approaches which do not intentionally close off moral-ethical ramifications, or meanings in general. Such intentional hermeticism has always been an option for poets and schools of poetry, to one degree or another. A defensive maneuver. You can see it in the so-called "decadent" aesthetes of the 19th-century fin de siecle; in some versions of Imagism; in New Critical valorizations of the autonomous "aesthetic object"; in aspects of the NY School; in latter sections of The Maximus Poems; in Language Poetry & other postmodernisms.
You can see it also, in a way, in the bourgeois-boho, fashionable epicureanism which Robert Archambeau recently analysed. What he describes is certainly not hermeticism : but it's a set of cultural codes which restrict artistic implications to a very narrow range.
I am not trying to criticize these defensive aspects of poetic practice just for the sake of being negative. I have practiced them in many ways in my own writing. Rather I'm trying to make room for the recognition of other possibilities, other avenues - the kind of thing that Langdon Hammer attributes to Hart Crane's project (which was over-compensatory & extreme in its own way). I mean the approaches akin to what is referred to as (or used to be called) "seriousness", "the grand style", epic, heroic poetry.
Showing posts with label decadents. Show all posts
Showing posts with label decadents. Show all posts
1.10.2006
Labels:
aesthetics,
decadents,
epicurean,
morality,
seriousness
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