Kasey quotes Mukarovsky's On Poetic Language, an excellent book.
Mukarovsky admits a duality between artifact & communication, but leans toward the self-referential pole (he is also writing this at the height of the modernist era).
I wrote earlier this week that if the poem doesn't work as art, its sociopolitical "communications" are meaningless.
Nevertheless I am leaning & pushing in these blogpolemics toward the communicative pole.
Because, I guess, I believe in "universals", or some ground of truth (thinking of Chas. Peirce here). & for me a corollary of universals is that if they exist, they must exist in some kind of dialectic or duality with partial truths, differentiation of languages, etc. The problem of the many & the one.
How does this relate to poetics? Well, if you accept the notion of universality, then there is a problem with the purely self-referential, the autonomous artifact. Because everything exists in context & relation to general, universal truth. You cannot avoid communication, even if the emphasis may reside in pure aesthetic effects. (Of course, postmodernism already made this critique of modernism, but on behalf of a relativity so complete, so aleatory, it makes communication a moot issue. Postmodernism exploded the self-enclosed artifact & left smaller artifacts bobbling & wandering through "mass culture".)
& frankly I think it's intriguing to consider the hypothesis that there is a motivating situation underlying the supposed divide between "mainstream" & "experimental" (as we know them now, that is in their contemporary versions) : the situation in which the collapse of shared universal narratives pressures art to build these self-referential models, sort of compensatory utopias.
8.02.2003
Labels:
communication,
Kasey Mohammad,
meaning,
Mukarovsky,
Peirce,
universalism
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