Showing posts with label Michael Gizzi. Show all posts
Showing posts with label Michael Gizzi. Show all posts

10.21.2011

A Carpenter's embrace

Last week I joined several friends of the late Edwin Honig, along with his sister, Lila, in a memorial tribute to him sponsored by the Brown Univ. writing program (which he was largely responsible for establishing back in the 1960s).

I read the last poem in Edwin's collection Time & Again : poems 1940-1997, a poem titled "Hymn to Her." & I prefaced the poem with some off-the-cuff remarks, things I had been thinking over in preparation for the event. Will try to summarize them here.

I met Edwin in the spring of 1971, when he was a visiting poet in my freshman 'writing" class, held at a young prof's apartment on Medway St. in Providence (I met the late Michael Gizzi in the same class). So I knew Edwin for just 40 years.

One of my favorite poets, Osip Mandelstam, had a talent for pithy aphorisms. When asked by an interviewer for a definition of the "school" of poetry from which he emerged (Acmeism), he said : "nostalgia for world culture." I think this applies very well to Edwin Honig. But with Edwin it wasn't just a matter of longing : he was busy making world culture, contributing to it, as multilingual poet and translator, as learned literary scholar. His cosmopolitanism spanned both time & space.

Edwin's global perspective had a strong impact on me, a young writer coming out of a suburban high school deep in the Midwest. But his cosmopolitanism wasn't just a matter of sophistication, of connections. I think Edwin really sensed, and believed in, and looked to the future for, a real internationalism, a humane culture transcending political, ethnic, linguistic & other boundaries. I think he wrote for this future world culture (which Mandelstam longed for too).

But what is it in particular about poetry which gives it a usefulness in this endeavor? How is it that poetry, like music, can make these crossovers & connections?

I think that poetry, when all is said and done, is human language under the sign of love : or as the Song of Songs puts it, his banner over me was love. Now the word love, in English, is a rather multivalent term... a "many-splendored thing"... So what do we mean by it more specifically, in this context?

Love - eros, agape, caritas - is a mysterious force or "spirit" which is essentially integrative, synthesizing, harmonizing, mediating, healing, and constructive. As St. Paul expresses it (in his most moving paean), "love builds up, it does not tear down." This harmonic, harmonizing force unfolds and reveals the relation between different or opposing things (heart & mind, thought & feeling, you & I, I & Thou...) - brings them into mutuality and shared being. & as anyone who has ever fallen in love can testify, this force of affinity & new relatedness can be immensely powerful, metamorphic, transfiguring : suddenly heart & mind are transposed (translated) into a new & "melodic" reality : & the whole universe seems to be transfigured along with us.

So if we say that poetry is human language under the banner of love, we are adumbrating its essentially harmonic, musical, and experiential quality. Poetry is language directed not so much toward knowledge for its own sake, an objectivity & objectification for purposes of control : rather it is essentially dialogic : it is a sharing of experience & what we know under the sign of wholeness & synthesis (both mind & heart, intellect & sensibility, thought & action).

Lately I've been thinking a lot about TS Eliot's notion of the "dissociation of sensibility" : of how the Metaphysical poets of the 17th century offered an example of some integral vitality which poetry somehow lost soon after. Edwin had an interest in that era, too. Perhaps every literary scholar of the generation coming after Eliot had to take such an interest - but Edwin brought his own special intensity to the reading of Donne, Marvell, along with Shakespeare & Jonson. & there's a metaphysical wit lurking in the last poem in Edwin's collected, which I'm going to read ("Hymn to Her").

Who is the "her" of this poem? A particular woman, perhaps. Maybe also Edwin's mother : note the emphasis on "hard labor" - Edwin was born on Sept 3, 1919 - Labor Day (his mother's own pun). And also, I think, Poetry itself, its "muse". It makes sense to me that Edwin would choose, in his closing poem, to address the theme of "poetry" itself. So the "her" of the title is both woman, or a woman, and poetry.

Now what is a "hymn"? In this case, it's another pun : the hymn is also "him" ("him to her"). A kind of love poem. And the word "hymn" has been connected etymologically, of course, to the Greek god of marriage, Hymenaeus : a hymn, in ancient Greece, was a praise song to this god, sung by the wedding celebrants on their way to or from the wedding chamber.

So we have a kind of witty conjunction of opposites, a metaphysical conceit (in embryo, anyway). We have "him & her" as both persons, and as facets of poetry itself. There are more such oppositions : heaviness & lightness, mistakenness & rightness... (the poem seems especially suffused with Edwin to me : he was a large, imposing personage in many ways, carrying a lot of heavy & painful psychological & intellectual burdens, yet one who never lost his swift lightness of mind & humor...). I love the word "bracing" in this poem. Bracing here has a double sense : as both invigorating, enlivening (awakening), and as supporting, in an architectural sense. (Edwin, whose grandfather was a carpenter in Jerusalem, who worked on the facades of temples there...). Love is the power of harmony, the bond of mutuality which makes civilization, world-renewal. Bracing. "Love builds up..." & embraces.

HYMN TO HER

The load you take
is dense, backbreaking
and mistaken.

It can be otherwise:
and in full light
wholly undertaken,

the load is slim,
and to the one that
takes it, bracing --

owed to none but
for the life
that lifts awakened.

10.01.2010

Maximus (in the shadow of Maximus)

My poetry is rooted in Osip Mandelstam, & perhaps culminates in Maximus the Confessor.

Hans Urs von Balthasar (love the sound of that name), the Swiss Catholic theologian, wrote a groundbreaking study of Maximus about 50 yrs ago (Cosmic Liturgy).

Maximus shows up often in the poem Lanthanum.

Brooding on Michael Gizzi's sad-princely fate, perhaps... I had a (rare) moment of psychological introspection yesterday... it struck me that maybe I had been struggling for a long time - COMPLETELY subconsciously - with an inner image of my father. Not my real - gentle, infinitely patient, kindly - father... but the American father who hates poetry, all the arty (sissy, useless) stuff. It struck me that my belligerent/parasitic attitude & behavior toward all sorts of perceived "authorities" in Poetryland, over the last 2 decades, might have something to do with this inner anxiety/conflict about the poetic vocation itself (in the good ol' USA) - something rather Oedipal (Sigmund in the house?)...

Yet I'm sure, in fact I know, there is a dimension - let's call it divine Providence - where the useless freedom of art & poetry, and the active discipline of spiritual devotion, and the innate good will of ordinary people, and the philosophical light of a cosmic vision of reality - are all harmonized and redeemed. A hidden spiritual dimension of ordinary Providence...

& my shifty erratic trip - from Ashbery to the "Shakespeare event", from Jesus-hitchiker days to Mandelstam, from anti-poetry to the Borges-library, from Elena Shvarts & Joseph Brodsky to Hart Crane, all the rest... - finds meaning in this direction...

9.29.2010

Gizzi & Gould, ca. 1983

http://www.youtube.com/watch?v=_1rY8CjmUSk

Have been reading some of Michael Gizzi's old Burning Deck books (ones I can find).

From that day on Medway St. (spring of 1971), at the young assistant prof's apt. (wish I could remember his name), with Michael & Honig, Cloutier & me & other students... I felt a faint sort of kinship/rivalry with Michael Gizzi.

& after that, for 40 years, we crossed paths occasionally...but always with this brotherly sense (hello, old pal)... up to last spring (2010) at Tazza. & later this summer, walking by on Prospect St... "almost didn't recognize you," he said/I said...

What happened, Michael? I don't know...

Sense, from your Burning Deck books, of someone approaching Ezra Pound... trying to deal with the dualities, the contradictions... remaking the jocular vernacular Americanisms, in your OWN way, displacing Pound's... for so many conflicted painful reasons... pain is the name of the game.

for Michael Gizzi

Verbatim, an ancient little review of mine (replete even then with the obligatory Mandelstam references), which was published in a local neighborhood paper (the East Side Monthly) on Dec. 6, 1979.

A BIRD IN THE HAND - GIZZI'S 'AVIS'

Avis, or (The Replete Birdman), by Michael Gizzi
Burning Deck, 1979

Rhode Island is the home of Burning Deck Press, a small press maintained by Keith and Rosmarie Waldrop, who design and print each book themselves. Burning Deck publishes some of the most handsome poetry books found in the world today. Their emphasis on fine craftsmanship has had an influence on writers in the area, and one might go so far as to say that something like a "Providence style" has grown up centered around Burning Deck. Several local poets share certain means of approach (though it would be wrong to try to define them too strictly.) Their work is part of the effort to express an American idiom as opposed to an English, Continental, or classical style - that effort which was given its famous ambiguous send-off by Whitman. But these poets seem to owe more to Emily Dickinson, in terms of precision, neatness, observation, and the joy of expressing the single, almost random word, as opposed to the "theme." They also owe something to William Carlos Williams, Marianne Moore, and other contemporary inheritors. Single words or very short lines are spread over the page - poetry's visual aspect is very important - giving a staccato effect similar to jazz improvisation or bird-talk, which is often very successful in capturing colloquial American speech. Historic European poetry emphasizes the intense weight of the line of poetry, whereas this American style delights in a scattering effect spreading over the page, and the timbre of the sound is more important than the melody (again, as in jazz or birdsong). Finally, in discussing this general Providence style, one cannot neglect to mention a curious, quirky humor, expressing some kind of Providence state of mind as well as the jokes embedded in the language itself.

This general approach seems to be a perfect vehicle for Michael Gizzi in his most recent book, Avis. Avis is Latin for "bird" (as in aviation, aviary, etc.), and the book among other things celebrates an evolutionary and poetic emergence of a "bird-man." Mr. Gizzi, who in his occupation as a tree surgeon spends a lot of time out on a limb, speaks from first-hand experience (poets also, as Gizzi proves, are among the feather'd tribe).

Have you ever found yourself, of a morning, standing in a field bordering a stand of trees, listening to the birds? These flying creatures have an incredible way of creating and melodifying open space. Birds are true architects, building with musical charts the entire forest - their nests huddled in the branches being but the sexual-familial nexus. Their work goes on in the cities as well - being, as the Russian poet Osip Mandelstam said, "the first sprouts of a virgin forest that will cover the site of modern cities." Poets are also builders, as again Mandelstam says, poets are "those who, inspired by the spirit of building, do not like cowards renounce their own gravity, but joyously accept it in order to arouse and exploit the powers architecturally sleeping within." The first thing a poet builds is a pair of wings, thus becoming the wings, rather than the antennae of the race - these wings being more structurally necessary than anything developed at Houston space center.

I would like to quote extensively from Avis, for the Gizzi-bird coves a wide expanse of the wilderness of birdman nature. Here is just a short bit to give the reader a taste :

The number of points of light
Is indeed
Very large if not
Enormous
I am aloft w/my vision, aloft everything
Seems to tree
Or perch
The winged and leafy of one lung
Are alike
And upon every branch sits a consort
Of singers so that every
Tree shows
Like a 'musicke roome'
*

Any extensive reading of Avis lends weight to the ancient theory that words themselves were originally handed down to mankind one-by-one by a Big Divine Bird, something between a condor and the common English sparrow. The language and style has a kind of baroque formality, but everyday speech is baroque. And it is a new kind of formality, an American metric. There is something in this style, an echo of the dancing precision of the Elizabethans and metaphysical poets of the Renaissance. This combination of down-to-earth American humanity (descended from W.C. Williams), and a winged Renaissance dancing quality, forges a link between poetry and the best popular folk and medieval music, the heart of the common harmony. In conclusion, I hope my review has succeeded in expressing my opinion that Michael Gizzi's Avis is no ordinary "cheep thrills."

*unfortunately I'm not able to replicate the spacing of the original lines.... the alternate lines, up to "Or perch", should each be indented a couple tabs.

Michael Gizzi

Sad today, late September, while the sun is shining. Can't really believe Michael Gizzi has died. ??

A brotherly, friendly, funny writer, a startling poet I kept crossing paths with, over the centuries. In the spring of 1971 we took what was the first "writing class" for both of us. Traded a lot of poems. He was a poet who worked as a TREE SURGEON, which impressed me (the college freshman)...

10 yrs later, I'm delivering supplies to local food coop on Camp St., suddenly Michael Gizzi, of all people, jumps out of a car to say hello, girlfriend beside him...

7-8 yrs after that, we're sitting in on another class together, this one the special Ezra Pound centennial seminar, at Brown...

in the 90s, the 00s, I run into him at readings in Boston & Providence... abbraccio, handshakes... have a drink with him & Robert Creeley's widow, down at Tazza reading last spring... our mutual friend Jim Chapin & I do some blues beforehand... they seem to like the harmonica-playing...

recently (a few weeks ago) bumped into him again, out walking on Prospect St. (with her)... 40 yrs goes by...

seems too soon to leave now, Michael...

3.10.2004

Emerged from my musty cave last night to attend reading downtown (at new spare restaurant-bar, Tazza) by visiting Nada Gordon & Gary Sullivan. Funny, exuberant, bawdy, silly. Politics, art, sex, religion - all the serious stuff - are fodder for satire. Enjoy life, be free. Great singing (a complex aria set to some industrial engineering magazine?) by the startlingly pale Nada. Poe would have approved. High points for me were their version of the Book of Revelation (set to an antique novelty-items catalog), Gordon's take-off on Whitman (Song of My OwnSelf), Sullivan's long Kerouacky epistolary piece. Their performance style reminded me, oddly, of the atmosphere at the coffeehouse sketched in Orhan Pamuk's My Name is Red.

The evening was hosted by two Mikes w/microphone (Gizzi & Magee). Mairead Byrne was there too. This is Providence, reporting.