the legend of Guillem d'Orange

CALM EQUILIBRIUM

The frail forsythia across the drive

is leafing now, sweet

milky gold.  Is life complete,

somewhere – some honeysuckle beehive?

The legend of Guillem d’Orange

seeped into the chansons.

Found its way to Stalin’s

cantons – Osip took an interest (étrange

poète – tel joie de vivre!).  Guillem’s

a distant relative, by way

of Negus ancestry –

West Branch an Ethiopia of idioms

& Quaker scattergood.  Small world

of planetary matrices…

– a world Guillem renounces

(adieu, Charlemagne) for cloistered

Provençal sea-cave.  Knight becomes

monk.  & shall Earth rest,

also? – quaint Jubilee bequest

someone foresaw, 3000 years ago?  Sums

multiply… an exponential calculus

bending toward vertigo.  Yet

Osip & Oscar Cullmann know

an elegant solution to the cul-de-sac (us

vs. Rus… general apocalypse).

The restoration in his Name

returns the Other to the Same –

after a darkened Holy Week’s eclipse

                     *

the Wolf shall lie down with the Lamb

& whom Jerusalem encrypts

shall meet Sophie – who skips

from sepulcher to Ghent (near Amsterdam)

to gaze from candid sheepish eyes

into the crippled stadium

(where waves of human tedium

crash against hate-riddled walls)… & rise!

I see that other monk, Franciscan-

Neapolitan Joachim – his spare

horsehair, daubing seraphim

& golden Thunderbird (tall plummet-plan).

Third Aeon of the Holy Ghost,

gyring… with restoration

in her wings.  A gravitation

from the grave – gift become host;

33 years of absolute devotion

(1099-1132)

framed by crane-bone flute

& Marsden’s Melville-crucifixion.

You wonder at my curious forgotten lore.

It isn’t hard to find.

Her golden fleece, refined

by fire, still shines from everywhere;

sheep in witch hazel, murmur-dove,

pearl beyond price… she is

forsythia of everlastingness –

calm equilibrium of Pax (justice & love).

4.8.20

pokey asphodel

SMOKE-TREASURY

That the diamond exists, murmurs Black Elk

justifies your dream.

Octahedral theme

of orientation by humility (MLK

& JFK meet in your mandala-canoe).

As Roger the Seeker christened

Providence a refuge, at the end

of seeking (for beginning anew).

To model the heavenly kingdom of God

in clay, or dusty speech

like a doorway, or Gateway Arch;

like rose mandorla, made of flesh & blood.

Not city on a hill, but village

in a valley, by the river’s

mouth – one Narragansett

giver’s canonical Key into the Language

of America.  That the diamond exists

justifies your dream

in shades.  Mandelstam

(in Pushkin & Scriabin) writ of this –

because the Redemption has already happened

art is set free, to celebrate

(watch Oscar Cullmann adumbrate

this meaning in his diagram).  The End

is the beginning.  Not that the end has come.

Only interrogate

this blistered heart

to find that smoky rite of Eastern Rome

                   *

spring in the limping step of herald Hart

or the epileptic anguish

of poet Prof. English

Berryman (in his hexagonal ziggurat

of Resurrection Cemetery – over the river

from St. Paul).  Come home,

patters that silver stream

from crane-bone flute (archaic sliver

flinting mica, in Cahokia); a raven

laughter diagram

or Bluejay paradigm

or Jonah-dove conundrum (rune haven);

a sweeping cry out of Cautantowwit’s

smoke-treasury; an answer

for yon affectionate peacemaker

when he crawled into the Narragansetts’

welcome-tent.  A smile (ineffable

as that 6-sided snowflake

traced by Black Elk

over the grave of Buffalo Bill).

All this intricate nautical geometry!

– these asides by Hobo,

his obeisance to Venus (Virgo-

ascendant sunset cemetery) –

is just the flimsiest balsa-wood scale model

of an Old Ironsides ark

or Constitution… spark

for Gravesend dancing-floor (pokey asphodel).

3.11.20

the stubborn Acmeist

AMERICAN THING

The way a stream flows around a piece of granite

rough gray in the water, winking

with rose quartz, mica (splintering).

So the stubborn Acmeist would honor that

which is, that which exists.  & Osip

would agree with Oscar Cullmann

as to the meaning of Redemption –

it’s already happened.  So right worship

is a thing of joy – ample gratitude

for being, & the hope

of Restoration (its full scope

a celebration, braiding bread & wine).  You’d

barely sense the almost-infinitely distant

echoes of a first Thanksgiving...

everyone hoisting something

to that scrawny picnic table (ancient

light).  So as we J-stroke forward

let’s return to New Orleans

with B. Latrobe, who kens

the old French buildings there (mired

in mosquito nets & drainage swamps);

where he will follow his own son

to his malarial grave (one

body, bread & wine).  Under yellow lamps

like fireflies in the harbor (swaying,

soaring).  Scintillant mosaic

for one lugubrious Republic

(hopeful, Creole).  Clay American thing.

8.6.19