she is a mason too

FAMILIAR EYE

When the farmwoman goes out to sow

a scattering of cornseed

or fleurette africaine (dark weed

flung wide), she is a mason, too –

planting a cornerstone at dawn

to the northeast (between

the subtle nightshade of illusion

& nuanced elaborations of the sun).

Hope being the common denominator

of all our troubled labor

buried out there, somewhere.

Does language know?  Prickly pear,

prickly pear... where the shadow falls

across an exact location.

33 light-years... (someone

WW knew – at Kitty Hawk?).  Tiny candles

flicker in the hot wind from the crypt.

Presently details of the little

room emerge.  Her title

to the seasoned sailor, found amidships

after the ashes scattered like black raven-

doves into infinity –

where Mr. Sunborn’s akme

of knowledge curled its crown toward heaven.

This the mandala the builders left me.

Jenny with her Book of J – my

golden lamb of Ghent... familiar eye

peeled back, unvarnished (dyeing history).

1.30.20

Idea of Order at Port-au-Prince

PIED-DU-ROI

The mysteries of the tree of life

wafted in pine-scent,

loon-call.  Where she went?

My tiny Haitian house (Hiram Abiff?)

flattened into iron, painted

sea-coral (for joy).

That illegible toy

Advent ball of light – Levite,

anointed by black sun (yellow-

black Torah).  Sister-

dove?  Little tree

of Jessie, O (hidden willow-

canoe of Providence).  Chip

off the sloop Francesca

(pale arte povera,

woven from raven-ink on quipu

stone).  These are the quadrants

of my quatrain train

with a hey, ho, the wind

& the rain (Earth birth-bangs, pants).

You will carry Ariadne’s Crown,

Cordelia – innocence

to crystalline prescience

at perihelion of night (black noon).

Palladium of cornbelt Maggy –

out of Byzantium

into some quonset dome

of little Rhody (heart’s domain).

12.30.18

under the sign of the Virgin

WRITING HAND

Herod the Great is out hunting tonight

to make himself great again.

History, all over.  Hen

clucks in pigpen.  Overhead, bright

Star of Stars yet hovers (esoteric,

weightless).  Invisible world

of worlds to come – squirreled

away in a barn (near Bethlehem, Pa).

Maximus, transfixed by history,

his writing hand severed,

still corresponded

with his nephew (far end of Black Sea).

Hen’s fishing for sense, like Hobo

the limp lamprey (curled

on the riverbank).  Churl?

Fisher King?  Overhead – Virgo.

Not the Twins, but something like.

Twin sitters.  Throned

drones, long retired

from hive (72 bricks of...).

Not trying to be obscure here,

that f’sure.  Innocence

dances through the universe

unfathomed on our faithless sphere.

On her Milky Way.  Here Grace Ravlin

sketches a summer evening

at Mt. Vernon – fingering

the treasure map (Pennsylvanian)

                  *

tracing a quiet constellation

echoed on the ground.

Her wisdom is profound

through purity.  Just perfection

mirrored in frame of Providence;

sunlit warmth of hearth

stirring Pig’s Eye from death

to life (St. Paul to Minneapolis).

The artist makes an eye with fingertips

at edge of scabbard.

Ariadne-thread.

Clue to labyrinth.  Slips

into Gloucester (blind man’s buff)

to paint twin boats

nestled in soft coats

of emerald.  Grace is enough.

Ceres, under Sirius... sparrows,

hysterica passio...

madness of Angelo

or any other tyrannos

threatening an alien child

(warped in labyrinth

of jealousy).  Absinthe,

minted at Fort Knox – wild

wrath of slighted boar (the king’s

own Fury).  Here’s the church,

here’s the steeple – open

the door... (where the sea-choir sings).

12.28.18

Grace Ravlin, Overlooking George Washington's Garden, 1922

wee bauble of Providence

MANGY TRUTH

Mark Twain, pilot, plummets

to the river-depths.

Hobo-poet steps

Twin Cities morris-dance (let’s

follow him).  The deep dive

of the mystery of each

child – landed on a beach

in Egypt, or in Bethlehem (I’ve

got a certain kid in mind).  Already

requiem in Alexandria

(the library).  Memento mori.

Osiris?  Full of bookworms, Henry.

A Master Mason?  Hire ‘im.

11.32 ft/sec...

– wait a sec – ham

radio?  In RI?  The signal’s dim.

Garfield died 23.5 degrees

off Library pedestal.

So we meet the eternal –

a starry Book Depository (seas

rising... queasy feeling) charms

the assassin into travesty

(sick temper, see).

O westward course of life’s alarms!

I don’t know where we’re going, Hobo

Henry wails.  An infant

Providence is born.  Want

mangy truth?  Frail monarch is a rainbow.

12.24.18

winter river

MOTTLED BEND

Driving through wintry Iowa

in the rain (at the end

of autumn).  Mottled bend

of browns & grays... the tall silo

lost in a sea of plowed soil;

Theophilus, with his lonesome

boat (Grandpa’s handsome

grain elevator).  Fruits of toil –

pyramid for wheat-rain

in a grain-ear (last

trump, sounding).  Blast

of train-horn... all over again?

The hearth-stone flares like a bald eagle

lost on the road (between

La Porte City &

Davenport).  Feathered angle

set upon shoulders.  Nobody.

Just a Memphis priest,

Melchizedek... last

shall be first (least greatest, boy).

They laid the foundation stone

like Chartres rock.

Under the most black

dirt they could find (the Masons, son) –

on 15th April, 1791

(two generation

before Abe Lincoln).

Hearth-blaze in corner (soldered one).

12.20.18

Ravenna Diagram

As testified by both Annie Akhmatovy & Wheelliam Bootler Yeats (not to mention Wally Stuyvens), nobody knows like they do how much poetry depends upon the foul rag-&-bone shop of the dump.  So I confess I am very obscurely fixated on a work of probable horoscopic Masonic garbage (if seemingly very diligently researched) by one David Ovason, titled The Secret Architecture of our Nation's Capital.  Ovason appears to have turned poor Henry Adams on his Educational head.

Adams, scion of the original American Presidential-Egyptian dynasty, built his own historical philosophy on the contrast, the dialectic, between the Virgin & the Dynamo : the feminine-poetic-Christian heritage of the Middle Ages (Chartres, Notre Dame) vs. the technical-scientific Chaos of modern Power (Washington, Chicago...).    Yet according to Ovason, the landscape, architecture & sculpture of Washington, D.C. emanate a controlling hermetic geomantic pattern, overlaid on the nation's capital by the Masons - a radiance of the constellation Virgo, or the Virgin - the Corn Maiden, the Rite of Spring, Pocahontas, the Statue of Liberty... all those images & psychic icons certain ecstatic-Platonic poets (unacknowledged legislators) like Hart Crane articulated and defended as embattled (in prosaic America).  Somehow the Corn Maiden got in on the ground floor of the national grain elevator.

So I wrote in previous blog post about my personal affinity for ut pictura poiesis - the idea that at the heart of poetry is this visionary-shaping painterly dimension.  Poetry, by way of its rhythmic sonic mesmerism, communicates wave-lengths of vivid images - drawn from life and adequately mirroring living (as opposed to absent, detached, prosaic, humdrum, depersonalized) reality.  In the long-poem project Ravenna Diagram, I reckon that, for me, Ravenna represents a kind of civilizational matrix for this particular sense of incarnational iconophilia.  The "venn diagram" of Ravenna Diagram is a visual image of the union of two-in-one, the sacred marriage of spirit & flesh.  As an historical phenomenon : as a pivotal event which frames one's sense of the direction of our future world.

There are lots of things going in today's excerpt, which cluster around these ideas, along with others... I can't go into them all.  The idea of the "lattice" and the "Path P" are allusions to the chi-rho symbol : the pneuma (Spirit) P rising (like the Ghost Dance) over the lattice of the "X"... the "Path P" also refers to "poetry", thinking of Dante, buried in Ravenna - whose masterwork was completed in Ravenna, and which features, at its very end, another venn diagram (Dante's vision of the Trinity as a mysterious set of interlocking rainbow circles).

CLAY LIPS

If I whisper out of this backyard garden

& word went forth from Ramah

Rachel weeps... no more

a cricket shuttles through the iron

lattice – churring chi-rho, chi-rho

a pigeon croons là-bas

là-bas... labarum... abba...

baa... lambs on a radius go

round, skip stones, elliptical

(up to the mountaintop).

Rough clay lips elope

for steppes, ignite pyramidical

lens – Nile coming-forth-of-July

in one almond canoe;

wooden frame for yew

rainbow (adieu beyond river-eye).

Beneath an avalanche of violence

the lattice rusts, the eye

corrodes.  Still clay

will coalesce, in tinder hands;

Giuliana in her mossy coat

& frowning eye signal

another way; lips channel

shapes (mosaic, inchoate)...

Ravenna diagram, vertiginous cross-

road into Washington.

Path P, star-tangled almond

tree – here chariots bloom (manes toss).

6.30.15

The New Masons

As usual, I'm immersed in a serial poem which feels like a long-term construction project.  Only the most recent in a series of long poems (I've written 8 or 9 of them in the last 20 years).  I'm calling it, for various reasons, Ravenna Diagram.  (A Venn diagram, as you probably know, is based on a simple geometrical figure describing the intersection of two circles.)  In my experience, whenever I started fiddling with numbers & geometry, a poetic project is being born.

As part of my "research" I recently discovered a book from the 80s by John James titled Chartres : the masons who built a legend (Routledge & Kegan Paul, 1982).  An eye-opener.  James is clearly someone with a builder/architect's background.  But he's a wonderful detective, too.  By studying the smallest changes & differences in details of Chartres' masonry & design, he's able to sketch out the individual masons/architects behind each part of the building.  There were at least 4-5 of them.  I find it marvelous how he illuminates their decisions in shaping & setting-out elements of this unbelievably massive stone structure.  He is also extremely sober, modest & circumspect in his judgements : there are no theoretical flights of fancy here.

One theme James emphasizes is the difference between the medieval artistic ethos & that of the post-Renaissance, modern era.  All these master designers & craftsmen are anonymous.  There is no cult of individual genius - no exalting of the fine artist (the sculptor, say) over the other workmen.  They work in teams.  Teams of teams, actually : each one guided by the characteristic artistry & temperament of the master mason, or team leader.

I started musing about this issue in relation to making poetry.  On the face of it, poetry today seems a typical phenomenon of that Modern individualism - maybe even an extreme manifestation, in comparison to other fields of endeavor.  I myself have certainly tried very hard to remain independent & idiosyncratic - absolutely free to do my own thing in poetry.

But if you scratch a little deeper you find traces of collective effort & collaboration in poetry.  Some poets in fact make an explicit counter-attack on individualism, forming group movements, defining their collective ethos & goals, engaging in collaborative writing projects.

I think there is a further level of collaboration, on a more implicit level.  It comes out of the poetic process itself - of reading, imitation, allusion, parody.  We model & shape our poems following, & revising, forms that have already impressed themselves upon us.  This process is in turn further shaped by collective "canon-formation" - when poets & poems enter the cultural bloodstream, moving from alien products to a kind of "second nature" (see Eugenio Montale's essay, "The Second Life of Art").

Long ago I became fascinated with the Acmeist group of pre-WWI St. Petersburg.  In many ways they were no different from the other modernist art movements springing up at that time (Futurism, Imagism, etc.).  A small group of young poets developed a shared sense of style & thematics - & sometimes formed personal friendships & alliances which long outlasted the platforms of the groups themselves.  In their early days, the Acmeists were quite formal about their activities - meeting at a long table at the prescribed time each week, reading & discussing poems with a kind of official sobriety, dedication & gravitas.  (At least that's one of the historical impressions which they left us.)

There seems a strange kind of literary eschatology involved here.  By that I mean the manifestation or instauration of an actual literary group seems to bring the implicit collective nature of art & craft to an explicit crystallization.  Something briefly surfaces which is perhaps there all the time.  Mandelstam's art of trans-historical allusive richness - & his emphasis on architecture as a prime analogue of the poetic art - are a key dimension of the Acmeist ethos.  Pushkin & Ovid are his contemporaries, Mandelstam proclaims.

There are parallels in American poetry of the same period.  John Irwin, in his massive study of Hart Crane, has brought to light the truly "Masonic" dimensions of The Bridge - the many layers of allusive groundwork laying a foundation for the song itself.  The poem is a "choral" piece, harmonizing American themes with ancient poetics (Crane clearly drawing on the "mythical methods" of Joyce, Eliot & Pound).

(As an aside, I am absolutely flummoxed by the striking parallels between Crane's mythography of Virgo, Astraea, & the Statue of Liberty in The Bridge - as outlined by Irwin - and the hidden Masonic thematics of the constellation Virgo - "the Corn Maiden" - explored by David Ovason in his fascinating book The Secret Architecture of Our Nation's Capital.  This work seems to be more than just another New-Agey fantasy-occult book.  The intricate historical scholarship is remarkable.)

We are probably only beginning to explore this new (neo-medieval?) dynamic of artistic interaction : the collective building project & the characteristic thumbprint of the individual "master".  They go together.  Meanwhile nations & cultures, along their devious, submerged, counter-intuitive, dialectical paths, go about shaping the canonical myths of the future.

Poets : builders in the high room of the Pentecostal word.