Showing posts with label moral freedom. Show all posts
Showing posts with label moral freedom. Show all posts

2.13.2020

so in such straits




GOLD FLEECE

In the blank depths, at nadir of winter.
An acid stain of turpentine.
Peto’s absinthe green
in the still life; drumbeats in the mirror.

Lincoln & Kennedy… Kennedy & King.
Black silk around the photographs.
Time, summarized in epitaphs –
a rocket glare that freezes everything.

& traitors cluster in a mortis-ring
about great Yggdrasil,
composing lizard doggerel
with fangs of trumpery & sting

of fraud.  Shaping a lattice for a type
of self-enclosing anti-Christ,
whose mesmerism none resist –
Rumored Injustice To Be Smashed By Hype.

So in such straits we huddle round the mast.
No longer measure progress
by the steam pipe’s hiss
& whistle of alarms.  It’s in the past,

a memory of island buoyancy
elliptical & calm
we’ll find that palm;
amid light’s brilliance, a transparency

as if an eye looked down from azure dome
as acorn witness for an apple kingdom –
as if the citizens of heaven-home
were you & I… gold fleece of human freedom.

2.12.20


2.11.2020

a cornucopia of acorn habitats




UNDOING CAESAR

In this misty February pre-dawn dark
a Snow Moon, over silent
cedars, glows phosphorescent
silver.  Sacred thumbprint-mark

of first king (saturnine, defunct).
& I’m whorling his identity
for the FBI (maybe
some type of Memphis pharaoh-punk?)

in case we need to trace him back
to the source (Itasca
tourniquet? some kinda
hieroglyph?).  Small floaty Hobo-shack

in the heart of mudpie heartland.
Little coracle of clay
shaped for Lincoln’s birthday
maybe (Valentine’s Day).  Unmanned?

nay, manned – like a catamaran
by every air across the sun;
part of carnival season,
a gloss on Pentecost.  Mighty One

coming-forth, like hurricane or tornado
from a whisper, cave-
mouth… out of the south-
bound, multitudinous, incarnito

nexus of brownian river-motion…
out of the roaring flood
of driv-down dust, blood –
wind-sown, windblown clay… spun

                      *

into handmade UNION, like an eye-in-hand;
sliced from the Nile-bed,
bled from Osiris-head,
bricked in a pyramid of mason-sand…

our salt earth… squared beneath an almond
lamp like hovercraft
or hydrofoil (fore-&-aft
in quatrefoil) – little fylfot countermand

(counter-clockwise emerald) out of Iona;
like a coracle of Columba
or Camelot for JFK
her Isis-essence emanates from Iowa –

West Branch of western harmony
amassing trusty Athens
& Jerusalem-to-be (Hen’s
covenant of clear spring… see?

– translucent integral of truth).
& that tall rose window
tossed (like buckets of stone
water) to the skies, is massive, Ruth –

a cornucopia of acorn habitats,
a capital of washing
towns – a Kurbsky sting
against dim Ivan coups-d’état;

or Osip vs. Iosif – MLK
withstanding FBI –
Vindman in vindication (sigh) –
humanity undoing Caesar… Hallelujay

2.10.20

9.21.2019

like a willow bird-basket




DOVE-FLUTE

As Hart’s Admiral of the Ocean Sea
inched toward his New World
or Derry’s Columba (Pearl
Harbor child) anchored his monastery

like a coracle of Ionian gold
in the rêvesonge of an orrery...
So that Prince Hal Harry
leant upon Hobo’s broken shoulder

in order to meld his Camelot tall tale
into a pilot’s river-rumors.
Driftwood-heavy humors,
welded like Jeanne d’Arc in jail

to the high dream of moral freedom –
each bright soul’s laboratory
of liberty (that’s the main story,
from Memphis to Melchizedek-welcome).

O the hollow heart of him Joan lifted!
Like a willow bird-basket
(1132 tons of Itasca
taconite) nailed to Galahad-helmet;

in the clay banks, at the matrix
of four rivers, where
a raven’s bone-flute sauntered
through the air.  Mourning genetrix

for son of Abraham (Jack-in-the-box);
sweet shibboleth of 5-2-9
transmuting sacrificial wine
to shocks of wheat (her arc’s bright locks).

9.21.19

8.21.2017

eclipse for equal lips



LOWLY COIN

Twilight at mid-day, then rain
after the eclipse.  Little
Sophie’s 4th.  A medal
made of bronze; a lowly coin

of copper green.  Absinthe air
around the monuments.
The sickly shade of dense
black sun... Monday’s gone Friday

everywhere.  Whisper it back
to me, slowly, slowly.
Parallax of late Dante,
his painful feet beneath a wrack

of Roman marble, winking tesserae...
only a rain in Voronezh.
Profile of a Chaadev pledge
to 4th estate – soul freedom, aye.

Vladimir – that other one, with
the unpronounceable name –
wanders Wyoming
(motels, mountains).  His Monarch myth,

his Morpho blues, his regal soul
from coal-speck diamond –
a parabolic almond
subtext (Rorschach mirror-bowl).

Lincoln-ghost, Vallejo cheekbones...
chaste sign of equal lips.
Sophie’s green foot trips
through her basilica’s midnight sunstones.

8.21.17

5.01.2017

Hermione's return


MAYPOLE CALCULUS

The park bench by the Father of Waters
is Hobo Henry’s throne.
Where he comes to his own
like Leontes (late to his daughter’s

recovery, Hermione’s return).
That sidewinding father
plays hide-&-seek – with another
voice, another fleece.  Like someone

you met once, on the road to Emmaus
or St. Petersburg – sly
Queequeg, tricksy Bluejay...
warbling red Robin in burnoose

of raven-ink.  His tattoo labyrinth
the cave he trails from –
a smoky-flutey hum
folding the whole into a ninth

symphonic inning (end-beginning).
This personal boomerang
widens your gyre, bright Milky-
Zed – like a shadow slowly shrinking

toward your noon.  Come back again.
Global res publica
out of Exodus.  A prairie
equal sign, Mississippian –

grass salience across the river (Monk’s
Mound) still reminder
we were slaves once, here
(Dred Scott & Gateway Arch plunk

                     *

side by side).  Slaves kept by others,
& slaves to ourselves.
Whose arrogance resolves
into a Minotaur of rival brothers

(orange vs. black – harsh prison stripes
mirrored across scarce
monarchs, dense cedars).
Vlad in Kiev?  One of them types.

Or Nabokov, in camouflage.
A Frisco safety net
might bolt this Nut
who stretches out her flamande bridge

into an arch, over the Nile –
osprey transfigurement
of J to fundament
(her spirit flaming into smile).

This late romance, Leontes-Hobo –
some Pygmalion’s design –
lifted La Paix from Brooklyn
mud, with Liberté (moss-emerald glow).

Her incarnation of a crocus rose
& spun gold gyroscopes,
kalimba-periscopes –
around a Maypole calculus

of loving fingerprints, & penny-clues.
The Earth, in shadow of
one flighty Jonah-dove...
your arc of fellowship (King of the Blues).

5.1.17

 

6.20.2016

A Word to Readers

A bout of illness sometimes offers opportunity to steer necessary change of course.  I've been laid up for a week or so, & through the fog of discombobulations began to see things slightly anew, or anyway askew.

For long I've had a reasonable rationale for putting a lot of poetry, & ponderoskings about poetry, here on the blog.  I won't rehearse the wherefore all that? right now.  It would require a book-length tapeworm to unwind all real & supposed motivations & feelings about my own sitch in the American poetry landscape (FYI, see prev. 8-zillion pp. of HG Poetics).  In any case, I shall retain all that for the Paris Review interview and the New Yorker profile, both of which are looming on the event horizon, no later than 3026 I am told.

But this week I came to the conclusion that there is no alternative for the American poet, no back door or sideway entrance, whether by street minstrelsy or digital rhizome-megaphonics.  There is a longstanding marble-columnar Establishment building (made up of many buildings) which houses American poetry; it is maintained and sustained by a combination of internal memos and laying on of hands; it is not evil, corrupt or malicious - it simply is what it is, the Establishment.  And there is no route for the American poet other than the most direct : that is, to face that central verbal Building-Complex, and direct one's work directly toward It, and await Its response.  As the old Sunday School song maintains : You can't go over it, you can't go under it, you can't get around it - you've to to go in through the door.

Why would any poet (other than yours truly, Don K. Hotey) imagine things this way, doing things this way?  The only valid reason would be Unity.  That is, if & that there really exists a kind of unity - a unity of the human imagination, a unity of the art of poetry, a unity to the sense of beauty or rightness.   If all our individual strivings under the heading of this art actually nestle under the aegis of some shady, comprehensive unity - then we ought to be forthright in our efforts to sling our work toward the general public, the established organs, the leading Judges of this particular field of endeavor.

I can hear the uproar and the cynical chortling.  Is the Great Refuser suddenly become the Great Kow-Tower?  Is the snarky Rebel now turned toddling Toady?

My answer to that is : I'm not suggesting uncritical obeisance to the standing Arbiters of Taste.  One makes and expresses one's own taste.  Nor am I suggesting the aspiring noodlehead abandon his or her fellow struggling little-magazinites (sounds like a microbe) and aim only for the Big Screen.  I speak only for myself.  I myself need to throw my toys toward the editorial Bull's-eye at the center of the Island of Reception [note arrowed metaphors], and work harder, and take my chances.

So I decided, during my bedridden week, to lay off publishing my poems immediately to blog.  I'm sorry to bid this partial adieu to you dear trusty comrades & faithful friends (this means you, Olive Oyl).  & for anybody who just can't get enough of these mesmerizing, stupefying masterworks, I do think there are actually a substantial Matterhunk of my poems present on record, for perusal & re-reading.  Hopefully they will remain live here for a good while to come.

Hopefully I won't change my mind on this until tomorrow, at least.  In the meantime, here's one more "occasional".   In future I will most likely be posting other kinds of messages - not going away.  Hi-Ho, Silver!  [waves cowboy hat, rides mule toward Chanhassen]


EVENING ROSE

Day after Father’s Day – at cusp
of springing summertime.
Anxious children climb
steep query-spirals – must the Ship

break into toothpicks, battered by
cold 40-ft slaps (off
the Tongue)?  Mozartean buff
Fathersare they foundering& why?

Some stately turkeys ornament
our neighborhood.  Their very
carriage molts each scary
Bronze Age snood toward merriment,

that used-caruncle dewlap glare
to bustle of 18th-century
quadrille heroine (stray
boa-feather in Ben Franklin’s hair).

Down its ravine, the river-myth
is inexhaustible, still
spills, inscrutable (al-
most), its copperhead glide.  With

wattle-basket coracle, Huck Frisbee
heels for civilization.
Skinny levitation,
Aesculapland shaman... – Hey,

there’s Beatrice!  Pacing slowly,
lifted above herself,
a white heron (sylph-
crane) sure-footed, shadowing me –

long-legged flier in the reeds,
like feathered snow come
from gray clouds.... amalgam
sweetheart-griffin-seraph-steed.

She says: your frigate’s scraping shallows,
that is allThe ring
of Ocean overhead (sing,
choirs of pilots!) is harmonious;

your houseboat made of Lincoln logs
is under beanpole Abe’s
Euclidean bien sabe.
His moral compass counters rogue

waves, waves of dead shark-plugs
with a fertile proposition,
proven (fractal fashion)
through o’erlapping pliesPersian rugs,

matryoshka dolls... onion peals
from domes of ever-deeper
& dove-subtle cheer...
‘til liberty for all becomes the seal

of human Union (universal,
irreversible
malice invisible,
o’erwhelmed by charity for all).

Doubloons of humanism shine,
winking in mud-banks
near St. Lou.  So prinks
the Rio’s evening Rose (yours, mine).

6.20.16

1.09.2015

Charlie Hebdo, Peter Chaadaev, moral freedom

Two Frenchmen, brothers, apparently with training & inspiration from the Yemen branch of the terrorist network Al Qaeda, murder a group of Paris cartoonists & journalists, for the crime of publishing satirical images denigrating the Prophet.

Obviously the shock waves produce varying responses, of many kinds, on many levels.

A phrase occurred to me today in this regard : "moral freedom".  The phrase comes from an early essay by Russian poet Osip Mandelstam, titled "Peter Chaadaev".   This curious short prose work reminds me of some writings of Whitman.  In describing Chaadaev, the 19th-century Russian thinker, Mandelstam seems on the one hand to sketch a version of his own iconoclastic mind & personality, and on the other, to offer a nationalistic icon of the spirit of Russia, situating itself dialectically (as St. Petersburg was perennially called upon to do) between the prestige of Western Europe, and the vast inchoate future of the Russian soul.   Chaadaev is presented as both that rare Russian emigre who returns to the motherland, with a message of intellectual rigor and cultural order - as a "Westernized" Russian, in other words - and as a representative of Russian moral freedom - the "diamond" of a perfected individual soul (in contrast to the enfeebled West, sunk beneath the weight of its own unquestioned tradition).

This Chaadaev is a fish out of water, a free spirit, an exile's exile : his rectitude is inward, spiritual, personal.  His moral freedom seems to stem (via Mandelstam's interpretation) from Orthodox Christianity, with its relative devaluation of "objective history" in favor of inward spiritual unity, perfection, "divinization".

What does all this have to do with Charlie Hebdo?  With events in Paris?

"Moral freedom."  The phrase rings.  Mandelstam says Chaadaev was obsessed with unity : the basic unity of intellectual vocation & moral value.  This was the source of his charisma, his personal integrity.  But where did he discover this unity?

I'm not a Russian scholar.  My guess is, Chaadaev was drawing from the well of traditional Orthodox values.  & what strikes me about Orthodox Christianity is its visionary focus on the unity and divine origin of the whole creation.  Life, with all its suffering & injustice, is beautiful & good because God made it so.  The Acmeist poetic movement, founded by Gumilev, Akhmatova, & Mandelstam, was grounded in this ordinary Orthodox sensibility.  Gumilev called it "chasteness" : an idea not very different from Whitman's notion of cosmic goodness. Each individual thing in nature is inherently valid & beautiful because it has its source in the supernatural Artist.  With this spiritual grounding Chaadaev (& Mandelstam) could represent a version of "moral freedom" : the dignity of humankind (& Russia) without the overpowering weight of Western grandeur & authority.  As Mandelstam wrote :

Let the names of imperial cities
caress the ears with brief meaning.
It's not Rome the city that lives on,
it's man's place in the universe.

But again : where am I going with this?  What has any of this to do with Charlie Hebdo?

My point is this.  So the phrase "moral freedom" - from Mandelstam's Chaadaev - came to mind as I pondered the events in Paris.  Why?  Because both Chaadaev & Mandelstam underline the central, sine qua non place of freedom in any architectonics of civilization.  For them, moral freedom is the primal divine gift.

& what then exactly is "moral freedom"?  It is the recognition that the whole benign cosmic order is balanced on a "givenness" or original context of moral choice.  The universe is designed for Man to choose goodness & righteousness : it is rooted in free will.  The path to Paradise and "divinization" is open to those who accept this free offer.

But if this is the case, then where are the powers of tyranny, force, compulsion, fear?  Where are the gods of domination?  Where are the thought police?  They have no place to stand.  They are vanquished.  They have been defeated by a supernatural power Who authorizes moral freedom : by the law that you must choose the path of righteousness yourself.

I tried to explain this in my letter to the editor published in the NY Times on Monday.  This is a basic theological tradition shared, actually, by both Orthodox East and Catholic/Protestant West.  You cannot impose spiritual values by force.  Why?  Because God ordained Nature for moral freedom : we are free creatures, as God is free : we are made in God's image.

The fanatics of Al Qaeda and the Islamic State want to punish others for disobeying the commands of their God.  In the process they commit murder and other outrages against God's own creatures, & against divine Law.  It may be that they are driven by political pressures and deep grievances : but my point is that their ideology, which provides them with propaganda and "moral" justification, represents the worship of a false god, an idolatry.  If God is neither hateful nor murderous, but instead calls on persons to redeem themselves through love of neighbor, then the propaganda of fundamentalism has no basis in reality.  They need to be saved from their own delusions.  There needs to be a new conversation about the nature of God.