Showing posts with label Four Quartets. Show all posts
Showing posts with label Four Quartets. Show all posts

11.17.2018

like a dream




BLIND EYE

Like a dream in the womb, in the mind of a maid
before all things were made.
Came naturally, she said
when the foundations of reality were laid.

Providence, burnished by smoky November.
Like a canoe on the edge
of the cataract of knowledge...
at Prospect Terrace.  You remember.

Roger Williams, sturdy son of man.
Dark grayish blue
Hope Diamond, you
whisper (below junk jewelry scams) your plan

for Providence.  Triangulated eye
over the Mammon-pyramid.
Re’s Eye, long hid
in our blind eye – to crucify,

Henry (in RI).  That woman in the wilderness
of last things (Chinese vase
still circuiting her stillness).
French, blue, Jeanne.  Fiery duress...

Only a child’s distress.  Cordelia.
Le coeur de Lear, de l’ear...
Coeur de Lion, here.
Skinny crane-bag (of ocean spray)...

St. Paul’s most blazing eloquence
out of heart’s Pig’s Eye.
South of the city –
Mississippi limestone (fossil evidence).

11.16.18

10.30.2018

gash of a calm current




CALM CURRENT

The daggers of the sumac (plum-
red, maroon) accent
the gash of a calm current
between these knotted forks of autumn

cottonwood.  The knot itself
an ellipse, like bole
of oak (hollow hole...
screech owl?) – for an emerald elf.

The Green Man in the green glade.
Prehistoric American?
Or an Irish cousin.
Gardener in the garden (maid

Magdalen’s Gesthemane).
The river is a strong
brown Gould.  Unstrung
out of New Hampshire (Alleghany?

Ohio?).  Or maybe Negus, Ravlin...
leading the flock mesmerized
to Iowa (West Branch, 
shepherd).  Buzzing a Quaker violin.

We have dawdled long enough
in Babylon, children.
The labyrinth (Parisian)
folds Theseus into a trough

much like a Mississippi mirror
dreamscape, umbilical
(& smoothly paradoxical).
We mumble into the interior.

10.29.18

4.29.2017

as a Chinese jar


Bangladeshi New Year festival, Eagan, MN

What does it mean to assert that the poem is an end in itself?  In this season of crowds and anxious change, the assertion is controversial, maybe counter-productive.

To say the poem is an end in itself is a way of saying that beauty is an end in itself.  Beauty is self-sufficient; the poem is self-sufficient.  The poem justifies itself, merely as poem.  Beauty is what it is.

But what is beautiful about a poem?  We have a sense of what is meant by a beautiful face, a beautiful act, a beautiful life... not by any means always the same thing.  What makes a beautiful poem?  What makes a poem beautiful?

There are infinite paths in and out of poetry; infinite occasions for the right, the perfect poem.  I've witnessed them, heard them, countless times, in countless places, over the last 50 years.  So what is their common denominator, with respect to the beautiful?  Beauty itself shows many faces, many dimensions - but the common form, the universal factor is this :

the poem is an end in itself.

The poem is its own fulfillment : a kind of pleroma of time & experience.  A breathing, living, perfect, indestructible entity.

An icon, in other words.  A representation of something metaphysical - the transcendence of time, death & change.  A heart-stopping stroke of lightning.  A stillness still moving, living, breathing (Eliot's "Chinese jar" in Four Quartets).

This is the perfection of the poem.  Every poem bears some trace of it.

But the really confusing, paradoxical thing is : the beautiful is everywhere.  Poetry draws its materials out of the most ordinary, impoverished, grotesque, pathetic, banal, & recalcitrant places & episodes in human experience.  The metaphysical diamond is made out of coal dust.  & moreover : the coal dust itself is beautiful (the haze over the grubby railroad tracks, the derelict abandoned bleak junkyards).

The beautiful poem is simply a gesture toward the beautiful poem of reality ("the Kingdom of Heaven is in your midst, but men do not see it", chants the Nazir-poet Jesus).

A gesture.  A geste.  An act in words.

The poetry I enjoy & admire is steeped in an awareness that these perfections and gestures are already complete & finished for us.  Their presence is tacit and unassuming, but it is there : the work of the poets who came before.

This is one of the dimensions of the early 20th-cent. Russian poetic tendency known as Acmeism : an acknowledgement and receptivity toward the past.  Not a groveling imitation, but a sense of kinship - as opposed to the Futurists, who advocated a rejection of the past as a basis for the future.

There are no revolutions in poetry, because the beautiful is inherently integral.  It is a whole, a wholeness.  This is not to deny the validity of other kinds of revolution (political, social, personal).  It's only to say that poetry (as opposed to prose) is (ultimately, somehow) in touch with something beyond change, something perennial.  Rhythm, harmony, music... the beautiful.

Good to keep in mind during wartime.